Mercury: Gateway to the Heavens

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'And I', said Hermes, 'will make mankind intelligent; I will confer wisdom on them, and make known to them the truth. I will never cease to benefit thereby the life of mortal men; and then above all will I benefit each one of them, when the force of nature working in him is in accord with the movement of the stars above.'

(Corpus Hermetica, EXC. XXIII. Isis to Horus)

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Mercury (gk. Hermes, eg. Thoth) is the innermost planet of our solar system, always in proximity to the sun. Pick up any textbook on Roman or Greek mythology and you will read about how observations of its rapid movement across the zodiac and frequent conjunctions with the other planets resulted in the interpretation of Mercury as the swift “messenger of the gods”.

Mercury/Hermes/Thoth is traditionally associated with communication, wisdom, knowledge, magic, and the psychopompic initiation into Death and the Mysteries. In this context Mercury is the communicator of sacred knowledge. This knowledge is transmitted by Mercury through its planetary cycles and celestial geometry.

The Morning and Evening Star:

Mercury as the innermost planet orchestrates a unique astronomical pattern with the Sun. For approximately four to six weeks Mercury will linger as a bright star near the western horizon several hours after sunset. During this period Mercury is the Evening Star. Afterwards it enters an inferior conjunction with the Sun and disappears from the evening sky. A week later Mercury reappears in the sky, but this time as a bright luminary near the eastern horizon heralding sunrise. Mercury is the Morning Star for another four to six weeks before entering superior conjunction with the Sun and disappearing for five weeks (35 days).

The complete cycle takes 116 days (115.9 days). This means that in one solar year, Mercury will complete 3.14 cycles. Because of this decimal interval the ancients observed Mercury in seven year periods. Every 7 years, Mercury completes 22 conjunction cycles. The Mercury::Sun ratio of 22/7 is extremely precise with only a 1hr error margin.

Pi, Geometry and Gematria:

The 22/7 Mercury::Sun ratio is also a close fractional expression of the Pythagorean irrational and transcendent number Pi (3.14...). Pi is the universal ratio of any circle's diameter to its circumference and is the essential constant by which mathematics and astronomy interpret the universe. If you don’t understand the importance of Pi, look it up!

In the letter-number system of Pythagorean Greek gematria, the value of the first three digits of Pi (314) gives us Μαγος (Magos, ‘magician’ or ‘wise man’). When we take the first nine digits of Pi in three digit segments (314 159 265) the gematria gives us Magos, Megas ('Great'), and Kleis ('Key')...interpret this how you will.

The reverse Sun::Mercury ratio 7/22, or .318 (or 318/1000), is Pi to the power of negative one. The integer 318 is the gematria value of Helios ('Sun'). A circle with a diameter of Helios (318, or 3.18, or .318) will always have a circumference of Pythagorean Unity (1000, 100, or 1). Furthermore, a circle drawn around a square with the perimeter of Helios will measure a circumference of 353, the gematria value of Hermes!



Mercury and the Triangle:

The ecliptic astronomical chart below was created using data from the Alcyone Astronomical Ephemeris to arc-second precision. The 22/7 conjunction cycle of Mercury traces an isosceles triangle inside the constellation belt that turns clockwise every 3 conjunctions.



Mercury delivers us the two most primeval symbols of polarity(▲/▼). For the initiate these are the first keys for unlocking the universe. Nothing else needs to be said.

"I will confer wisdom on them, and make known to them the truth."

Concerning the Tree

Ten Sefirot of Nothingness
And 22 Foundation Letters
Three Mothers
Seven Doubles
And twelve Elementals
(Sefir Yetzirah, 1:2)

These first words of the Sefer Yetzirah lay the foundation for the entire treatise as contemplation on the mathematical and symbolic relations between the ten Sefirot of creation and the twenty-two letters of the Hebrew alphabet. Together these make up the thirty-two emanated “paths of wisdom” by which the Godhead creates and orders the universe. As such, they are also to be understood as the paths of re-absorption and mystical ascension towards the divine.

The three Mothers ( ש ,מ, א) are the first, middle, and penultimate letters of the alphabet , they correspond to the three elements of creation (Air/Ruach, Water, and Fire). The seven Doubles ( ת ,ר ,פ , כ ,ד ,ג ,ב) are the seven Hebrew consonants that have a hard and soft pronunciation; they represent the seven planets. The remaining twelve letters are the Elementals ( ה ,ו, ז, ח, ט ,י, ל, נ, ס, ע, ץ, and ק ) attributed to the twelve constellations of the Traditional zodiac... Let us take a moment to point out the obvious; among other things, the seven planets also equate with the days of the week and the constellations with the months in a year. Thus, when discussing these correspondences we must keep in mind their multi-dimensional nature as symbols of both space and time.

The twenty-two letters are mapped to the line segments, or paths of the Kabbalistic Tree according to the inherent geometric division of the Tree: three horizontal, seven vertical, and twelve diagonal paths.



The three Mothers govern the three horizontal paths as pictured above. They represent the creative/destructive energies of Fire (ש), and Water (מ) separated and joined by Ruach (א). This is a clear metaphor to the act of creation and the divine Spirit separating the higher waters (ש /▲) from the lower (מ /▼).


The seven Doubles map to the seven vertical paths. The most logical order by which to attribute the Doubles to the planets is by order of emanation. Thus: ב= Saturn, ג = Jupiter, ד = Mars, כ = Sun, פ = Venus, ר = Mercury, and ת = Moon. Of course, this is the Traditional ordering of the planets based on their sidereal cycles and astronomical distance from earth (from longest/most distant to shortest/closest). This is the order in the Short, Long, Saadia, Suares, Donash, and Shiur Komah versions of the Sefer Yetzirah. The Gra and Golden Dawn versions differ significantly and are quite likely influenced by the letter-planet correspondences found in the Zohar. However, this is beyond our present scope.

The various versions of the Sefer Yetzirah attribute each of the twelve Elementals to the twelve constellations in alphabetical and zodiacal order. Since they all begin with Aries, we can be assured that all the surviving versions of the text are not older than the Age of Aries (post 12th Century B.C.E).


Despite their differences all the sources indicate that the patriarch Abraham was the original author of text. In The Eternal Chronos we discussed the Precession of the Equinoxes and the Abrahamic covenant when Taurus ruled the equinox. This means one of two things: 1) The astronomical correspondences were either forgotten or never specified in the original text and replaced with the classical zodiac at a later date, or 2) The Sefer Yetzirah is intended as a dynamic living text that must be seen through the lens of a current, past, or future Age. Indeed, it is a worthwhile pursuit to experiment with the different zodiacal correspondences during the various Ages to better grasp the full power of the Tree.

Furthermore, the correspondence systems all maintain that alphabetic order corresponds to spatial order (read clockwise); however, this brings forth questions of multi-dimensionality. If we instead focus on the constellations as symbols of Time, the order must be reversed since the sun travels counter-clockwise through the zodiacal belt. This is the kabbalistic principle of reflection in practice. The constellations as star groups pertain to the universe of Forms (Asiyah), while as the embodiment of Time (or of Angels/ stellar energies) they belong to Yetzirah.

Here we will expand upon the Elemental correspondences in Yetzirah during the prophetic Age of Taurus as a simple exercise to demonstrate the dynamic nature of the Tree. The letter-constellation pairs are such: ה = Taurus , ו = Aries, ז = Pisces, ח = Aquarius, ט = Capricorn , י = Sagittarius, ל = Scorpio , נ = Libra, ס = Virgo, ע= Leo, ץ = Cancer, and ק = Gemini. (see The Eternal Chronos for a more in-depth discussion )




The resulting Tree displays the polarities of the Universe balanced by the Central Pillar. The constellations to the left of the Center Pillar all correspond to active elements (Fire and Air), while those to the right to passive elements (Water and Earth). The constellations zigzag from Taurus to Gemini in zodiacal order. The descending order (Taurus to Gemini) mimics the Precession of the Equinoxes, while the ascending order (Gemini to Taurus) is the annual progression of the Sun across the zodiac. Whichever way you look at it, the directionality of the zigzag corresponds to the active and passive polarities on the left and right- these polarities being the energies of motion and therefore time in the never-ending circuitry of the helix.

There seems to be an apparent contradiction as the Sefirot of Binah is on the left side corresponding to the active constellations, and Chakhmah is on the right with the passive constellations. This however is not a contradiction; far from it, in fact this outlines the very principle of reflection. That which is male/+ reflects towards that which is female/-, this is how the incorporeal Supernal Triad interacts with the material universe. Furthermore, this same principle of reflection is hard-wired into our own neurological circuitry. Our Left Brain controls the muscles and sensations on the Right side of our body, while the Right Brain does the same for the Left side. Meditate upon this and the biblical narrative of the Serpent in the Garden will take a whole new meaning.